'Mass Hysteria in The Crucible'

'The rendering of frenzy is an rambunctious outburst of perception or fear. To feign it iodin ill-use further, agglomerate craze can be defined as a gibe affecting a group of persons, characterized by excitement or anxiety, irrational behavior or beliefs, or inexplicable symptoms of complaint; characterized by irrationality, laughter, and weeping. In the book The Crucible, by Arthur Miller, there are a a few(prenominal) characters that face the unfeigned definition of violence throughout the book. In the small liquidation of Salem, Abigail Williams, bloody shame Warren, and the Putnam family; which includes Thomas, Ann, and Ruth, show the characteristics of can furor when they accuse the tidy sum of Salem of world beldamees. Abigails priming coat for make mass violence was to alleviate herself from universe accused of cosmos a witch. Marys reason for causing mass hysteria was like to Abigails, in that she was change the accusation of being a witch to s omeone else to save her own life. The Putnam family causes mass hysteria by accusing devoid village plenty of being a witch. Each one of these characters has a alone(predicate) way of causing mass hysteria within the village.\nAbigail, who is the niece of rarefied Samuel Parris and the cousin of Betty Parris, gets caught move naked in the woodland with Betty, Mary Warren, Mercy Lewis, and Tituba. When Parris witnesses these girls move like ethnic in the forest (Miller 10), he has ontogeny concerns that this is an act of witchery or flummox worship. When Parris confronts Abigail about what he saw, Abigail quickly defends herself and shifts the consign to Tituba, who supposedly makes [her] alcoholism blood (Miller 43) and causes her to quality like she is under(a) the spell of witchcraft. She as well as points the finger at Sarah Good, Goody Osburn, and Bridget Bishop when she claims that she wants, the lightsome of God, [she wants] the sweet make love of Jesus! [She danced] for the frustrate; [she] saw him; [she] wrote in his book; [she went] defend to Jesus; [she kissed...'